A prisoner in a dungeon deep
Sat musing silently;
His head was rested on his hand,
His elbow on his knee.

Turned he his thoughts to future times
Or are they backward cast?
For freedom is he pining now
Or mourning for the past?

No, he has lived so long enthralled
Alone in dungeon gloom
That he has lost regret and hope,
Has ceased to mourn his doom.

He pines not for the light of day
Nor sighs for freedom now;
Such weary thoughts have ceased at length
To rack his burning brow.

Lost in a maze of wandering thoughts
He sits unmoving there;
That posture and that look proclaim
The stupor of despair.

Yet not for ever did that mood
Of sullen calm prevail;
There was a something in his eye
That told another ...

What, then, has God to say of cursing heresies,
Which rise up like a flood at precious angels' feet?
A self-indulgent tyrant, stuffed with wine and meat,
He sleeps to soothing sounds of monstrous blasphemies.

The sobs of martyred saints and groans of tortured men
No doubt provide the Lord with rapturous symphonies.
And yet the heavenly hosts are scarcely even pleased
In spite of all the blood men dedicate to them.

Jesus, do you recall the grove of olive trees
Where on your knees, in your simplicity, you prayed
To Him who sat and heard the noise the nailing made
In your live flesh, as villains did their awful deed,

When you saw, spitting on your pure divinity,
Scum from the kitchens, outcasts, guardsmen in disgrace,
And felt the crown of thorns around y...

Inscribed To Lord Carteret[1] (Verses Written During Lord Carteret's Administration Of Ireland)
1724

Gratior et pulcro veniens in corpore virtus. - VIRG., Aen., v, 344.

Once on a time, a righteous sage,
Grieved with the vices of the age,
Applied to Jove with fervent prayer -
"O Jove, if Virtue be so fair
As it was deem'd in former days,
By Plato and by Socrates,
Whose beauties mortal eyes escape,
Only for want of outward shape;
Make then its real excellence,
For once the theme of human sense;
So shall the eye, by form confined,
Direct and fix the wandering mind,
And long-deluded mortals see,
With rapture, what they used to flee!"
    Jove grants the prayer, gives Virtue birth,
And bids him bless and mend the earth.
Behold him ...

Sometimes I hear fine ladies sing,
Sometimes I smoke and drink with men;
Sometimes I play at games of cards,
Judge me to be no strong man then.

The strongest moment of my life
Is when I think about the poor;
When, like a spring that rain has fed,
My pity rises more and more.

The flower that loves the warmth and light,
Has all its mornings bathed in dew;
My heart has moments wet with tears,
My weakness is they are so few.

I

Right upward on the road of fame
With sounding steps the poet came;
Born and nourished in miracles,
His feet were shod with golden bells,
Or where he stepped the soil did peal
As if the dust were glass and steel.
The gallant child where'er he came
Threw to each fact a tuneful name.
The things whereon he cast his eyes
Could not the nations rebaptize,
Nor Time's snows hide the names he set,
Nor last posterity forget.
Yet every scroll whereon he wrote
In latent fire his secret thought,
Fell unregarded to the ground,
Unseen by such as stood around.
The pious wind took it away,
The reverent darkness hid the lay.
Methought like water-haunting birds
Divers or dippers were his words,
And idle clowns beside the mere
At the new visi...

Where the bud has never blown
    Who for scent is debtor?
Where the spirit rests unknown
    Fatal is the letter.

In thee, Jesus, Godhead-stored,
    All things we inherit,
For thou art the very Word
    And the very Spirit!

The waters of the Big Bear creek
Glide slowly on their way;
The western lakes they surely seek,
Which they will reach some day;

But sluggishly they seek their end--
They scarcely seem to move;
Yet through the fields and round each bend
Their progress daily prove.

By debris borne upon their breast,
And strewn along each shore,
They slowly move, but never rest,
Yet turbid evermore.

But when they reach the Johnson bend
And the Sni Chartna meet,
The turbid and the sky-blue blend--
The union is complete.

And soon is lost all trace of mud;
Of azure tint the whole;
With heaven's own hue the rolling flood
Has gained the long-sought goal.

So is it with the soul renewed
While on its heaven-bound way,
With grace...

Three women stood by the river's flood
In the gas-lamp's murky light,
A devil watched them on the left,
And an angel on the right.

The clouds of lead flowed overhead;
The leaden stream below;
They marvelled much, that outcast three,
Why Fate should use them so.

Said one: "I have a mother dear,
Who lieth ill abed,
And by my sin the wage I win
From which she hath her bread."

Said one: "I am an outcast's child,
And such I came on earth.
If me ye blame, for this my shame,
Whom blame ye for my birth?"

The third she sank a sin-blotched face,
And prayed that she might rest,
In the weary flow of the stream below,
As on her mother's breast.

Now past there came a godly man,
Of goodly stock and blood,
And as he ...

Her languid pulses thrill with sudden hope,
    That will not be forgot nor cast aside,
And life in statelier vistas seems to ope,
    Illimitably lofty, long, and wide.
What doth she know?    She is subdued and mild,
Quiet and docile "as a weaned child."


If grief came in such unimagined wise,
    How may joy dawn?    In what undreamed-of hour,
May the light break with splendor of surprise,
    Disclosing all the mercy and the power?
A baseless hope, yet vivid, keen, and bright,
As the wild lightning in the starless night.


She knows not whence it came, nor where it passed,
    But it revealed, in one brief flash of flame,
A heaven so high, a world so rich and vast,
    That, full of meek contrition and mute shame,
In patient silence hop...

We know not what lies in us, till we seek;
    Men dive for pearls - they are not found on shore,
The hillsides most unpromising and bleak
    Do sometimes hide the ore.

Go, dive in the vast ocean of thy mind,
    O man! far down below the noisy waves,
Down in the depths and silence thou mayst find
    Rare pearls and coral caves.

Sink thou a shaft into the mine of thought;
    Be patient, like the seekers after gold;
Under the rocks and rubbish lieth what
    May bring thee wealth untold.

Reflected from the vasty Infinite,
    However dulled by earth, each human mind
Holds somewhere gems of beauty and of light
    Which, seeking, thou shalt find.

AN INSCRIPTION BY ABUL FAZL FOR A TEMPLE IN KASHMIR (Blochmann xxxii.)



O God in every temple I see people that see thee,
and in every language I hear spoken, people praise thee.
Polytheism and Islám feel after thee.
Each religion says, ‘Thou art one, without equal.’
If it be a mosque people murmur the holy prayer,
and if it be a Christian Church, people ring the bell from love to Thee.
Sometimes I frequent the Christian cloister,
and sometimes the mosque.
But it is thou whom I search from temple to temple.
Thy elect have no dealings with either heresy or orthodoxy;
for neither of them stands behind the screen of thy truth.
Heresy to the heretic, and religion to the orthodox,
But the dust of the rose-petal belongs to the heart of the perfume seller.

O Friends! with whom my feet have trod
The quiet aisles of prayer,
Glad witness to your zeal for God
And love of man I bear.

I trace your lines of argument;
Your logic linked and strong
I weigh as one who dreads dissent,
And fears a doubt as wrong.

But still my human hands are weak
To hold your iron creeds:
Against the words ye bid me speak
My heart within me pleads.

Who fathoms the Eternal Thought?
Who talks of scheme and plan?
The Lord is God! He needeth not
The poor device of man.

I walk with bare, hushed feet the ground
Ye tread with boldness shod;
I dare not fix with mete and bound
The love and power of God.

Ye praise His justice; even such
His pitying love I deem:
Ye seek a king; I fain would to...

A bending staff I would not break,
A feeble faith I would not shake,
Nor even rashly pluck away
The error which some truth may stay,
Whose loss might leave the soul without
A shield against the shafts of doubt.

And yet, at times, when over all
A darker mystery seems to fall,
(May God forgive the child of dust,
Who seeks to know, where Faith should trust!)
I raise the questions, old and dark,
Of Uzdom's tempted patriarch,
And, speech-confounded, build again
The baffled tower of Shinar's plain.

I am: how little more I know!
Whence came I? Whither do I go?
A centred self, which feels and is;
A cry between the silences;
A shadow-birth of clouds at strife
With sunshine on the hills of life;
A shaft from Nature's quiver cast
Into...

Oh, a word is a gem, or a stone, or a song,
    Or a flame, or a two-edged sword;
Or a rose in bloom, or a sweet perfume,
    Or a drop of gall, is a word.

You may choose your word like a connoisseur,
    And polish it up with art,
But the word that sways, and stirs, and stays,
    Is the word that comes from the heart.

You may work on your word a thousand weeks,
    But it will not glow like one
That all unsought, leaps forth white hot,
    When the fountains of feeling run.

You may hammer away on the anvil of thought,
    And fashion your word with care,
But unless you are stirred to the depths, that word
    Shall die on the empty air.

For the word that comes from the brain alone,
    Alone to the brain will speed;
But the ...

Passa per gli occhi.


Swift through the eyes unto the heart within
        All lovely forms that thrall our spirit stray;
        So smooth and broad and open is the way
        That thousands and not hundreds enter in
Of every age and sex: whence I begin,
        Burdened with griefs, but more with dull dismay,
        To fear; nor find mid all their bright array
        One that with full content my heart may win.
If mortal beauty be the food of love,
        It came not with the soul from heaven, and thus
        That love itself must be a mortal fire:
But if love reach to nobler hopes above,
        Thy love shall scorn me not nor dread desire
        That seeks a carnal prey assailing us.

The threads our hands in blindness spin
No self-determined plan weaves in;
The shuttle of the unseen powers
Works out a pattern not as ours.

Ah! small the choice of him who sings
What sound shall leave the smitten strings;
Fate holds and guides the hand of art;
The singer's is the servant's part.

The wind-harp chooses not the tone
That through its trembling threads is blown;
The patient organ cannot guess
What hand its passive keys shall press.

Through wish, resolve, and act, our will
Is moved by undreamed forces still;
And no man measures in advance
His strength with untried circumstance.

As streams take hue from shade and sun,
As runs the life the song must run;
But, glad or sad, to His good end
God grant the varying no...

Voice of the Holy Spirit, making known
Man to himself, a witness swift and sure,
Warning, approving, true and wise and pure,
Counsel and guidance that misleadeth none!
By thee the mystery of life is read;
The picture-writing of the world's gray seers,
The myths and parables of the primal years,
Whose letter kills, by thee interpreted
Take healthful meanings fitted to our needs,
And in the soul's vernacular express
The common law of simple righteousness.
Hatred of cant and doubt of human creeds
May well be felt: the unpardonable sin
Is to deny the Word of God within

- Carmina possumus
Donare, et pretium dicere muneri.
Non incisa notis marmora publicis,
Per quae spiritus et vita redit bonis
Post mortem ducibus
- clarius indicant
Laudes, quam - Pierides; neque,
Si chartae sileant quod bene feceris,
Mercedem tuleris. HOR. Car. 8, Lib. 4.

I

When the soft hand of sleep had closed the latch
On the tired household of corporeal sense,
And Fancy, keeping unreluctant watch,
Was free her choicest favours to dispense;
I saw, in wondrous perspective displayed,
A landscape more august than happiest skill
Of pencil ever clothed with light and shade;
An intermingled pomp of vale and hill,
City, and naval stream, suburban grove,
And stately forest where the wild deer rove;
Nor wanted lurking hamlet, dusky t...