1.

        FROM thine, as then, the healing virtue goes
        Into our hearts--that is the Father's plan.
        From heart to heart it sinks, it steals, it flows,
        From these that know thee still infecting those.
        Here is my heart--from thine, Lord, fill it up,
        That I may offer it as the holy cup
        Of thy communion to my every man.

        2.

        When thou dost send out whirlwinds on thy seas,
        Alternatest thy lightning with its roar,
        Thy night with morning, and thy clouds with stars
        Or, mightier force unseen in midst of these,
        Orderest the life in every airy pore;
        Guidest men's efforts, rul'st mishaps and jars,--
        'Tis only for their hearts, and nothing more...

She feels outwearied, as though o'er her head
    A storm of mighty billows broke and passed.
Whose hand upheld her?    Who her footsteps led
    To this green haven of sweet rest at last?
What strength was hers, unreckoned and unknown?
What love sustained when she was most alone?


Unutterably pathetic her desire,
    To reach, with groping arms outstretched in prayer,
Something to cling to, to uplift her higher
    From this low world of coward fear and care,
Above disaster, that her will may be
At one with God's, accepting his decree.


Though by no reasons she be justified,
    Yet strangely brave in Evil's very face,
She deems this want must needs be satisfied,
    Though here all slips from out her weak embrace.
And in blind ecstasy o...

Weary of myself, and sick of asking
What I am, and what I ought to be,
At this vessel's prow I stand, which bears me
Forwards, forwards, o'er the starlit sea.

And a look of passionate desire
O'er the sea and to the stars I send:
"Ye who from my childhood up have calm'd me,
Calm me, ah, compose me to the end!

"Ah, once more," I cried, "ye stars, ye waters,
On my heart your mighty charm renew;
Still, still let me, as I gaze upon you,
Feel my soul becoming vast like you!"

From the intense, clear, star-sown vault of heaven,
Over the lit sea's unquiet way,
In the rustling night-air came the answer:
"Wouldst thou be as these are? Live as they.

"Unaffrighted by the silence round them,
Undistracted by the sights they see,
These demand...

A WICKED man scorneth prayer, in the shallow sophistry of reason.
He derideth the silly hope that God can be moved by supplication: —
Can the unchangeable be changed, or waver in his purpose?
Can the weakness of pity affect him? Should he turn at the bidding of a man?
Methought lie ruled all things, and ye called his decrees immutable,
But if thus he listeneth to words, wherein is the firmness of his will? —
So I heard the speech of the wicked, and, lo, it was smoother than oil;
But I knew that his reasonings were false, for the promise of the Scripture is true:
Yet was my soul in darkness, for his words were too hard for me;
Till I turned to my God in prayer: for I know He heareth always.
Then I looked abroad on the earth, and, behold, the Lord was in all things;
Yet saw I not his ha...

Keep pure the thoughts within thy mind,
    For they to actions turn,
Which succor want, or pity woe,
    Or all but self they spurn.

Keep pure thy thoughts, for outward looks
    Will then in beauty shine;
Although thy face be plain, 'twill be
    A human face divine.

Keep pure thy thoughts by trust in God,
    And, when in trouble's sea,
Look thou for strength to brave the storm,
    Upon thy bended knee.

Then lift thy head with fearless front,
    For come whatever may,
Thou'lt gather strength to brave it well,
    Thro' ev'ry passing day.

Keep pure thy heart, oh, keep it pure,
    And thou wilt bless the hour,
When thou withstood temptation's siege,
    And bridl'd passion's pow'r.

Ben posson gli occhi.


Well may these eyes of mine both near and far
        Behold the beams that from thy beauty flow;
        But, lady, feet must halt where sight may go:
        We see, but cannot climb to clasp a star.
The pure ethereal soul surmounts that bar
        Of flesh, and soars to where thy splendours glow,
        Free through the eyes; while prisoned here below,
        Though fired with fervent love, our bodies are.
Clogged with mortality and wingless, we
        Cannot pursue an angel in her flight:
        Only to gaze exhausts our utmost might.
Yet, if but heaven like earth incline to thee,
        Let my whole body be one eye to see,
        That not one part of me may miss thy sight!

    This weeping willow!
    Why do you not plant a few
    For the millions of children not yet born,
    As well as for us?
    Are they not non-existent, or cells asleep
    Without mind?
    Or do they come to earth, their birth
    Rupturing the memory of previous being?
    Answer!
    The field of unexplored intuition is yours.
    But in any case why not plant willows for them,
    As well as for us?
    Marie Bateson
    You observe the carven hand
    With the index finger pointing heavenward.
    That is the direction, no doubt.
    But how shall one follow it?
    It is well to abstain from murder and lust,
    To forgive, do good to others, worship God
    Without graven images.
    But these are external means after all
 ...

I like a church; I like a cowl;
I love a prophet of the soul;
And on my heart monastic aisles
Fall like sweet strains, or pensive smiles
Yet not for all his faith can see
Would I that cowlèd churchman be.

Why should the vest on him allure,
Which I could not on me endure?

Not from a vain or shallow thought
His awful Jove young Phidias brought;
Never from lips of cunning fell
The thrilling Delphic oracle;
Out from the heart of nature rolled
The burdens of the Bible old;
The litanies of nations came,
Like the volcano's tongue of flame,
Up from the burning core below,--
The canticles of love and woe:
The hand that rounded Peter's dome
And groined the aisles of Christian Rome
Wrought in a sad sincerity;
Himself from God he could...

Despise not, shrewd reckoner, the God of a good man's worship,
Neither let thy calculating folly gainsay the unity of three:
Nor scorn another's creed, although he cannot solve thy doubts;
Reason is the follower of faith, where he may not be precursor:
It is written, and so we believe, waiting not for outward proof,
Inasmuch as mysteries inscrutable are the clear preroga-tives of godhead.
Reason hath nothing positive, faith hath nothing doubtful;
And the height of unbelieving wisdom is to question all things.
When there is marvel in a doctrine, faith is joyful and adoreth;
But when all is clear, what place is left for faith?
Tell me the sum of thy knowledge, — is it yet assured of anything?
Despise not what is wonderfill, when all things are wonderful around thee.
From the multit...

Three saints, all equally zealous and anxious for their salvation, had the same ideal, although the means by which they strove towards it were different. But as all roads lead to Rome, these three were each content to choose their own path.

One, touched by the cares, the tediousness, and the reverses which seem to be inevitably attached to lawsuits, offered, without any reward, to judge and settle all causes submitted to him. To make a fortune on this earth was not an end he had in view.

Ever since there have been laws, man, for his sins, has condemned himself to litigation half his lifetime. Half? three-quarters, I should say, and sometimes the whole. This good conciliator imagined he could cure the silly and detestable craze for going to law.

The second saint chose the hospitals as his field of labour. I...

Hear what God the Lord hath spoken,
“O my people, faint and few,
Comfortless, afflicted, broken,
Fair abodes I build for you;
Thorns of heart-felt tribulation
Shall no more perplex your ways:
You shall name your walls, Salvation,
And your gates shall all be praise.


“There, like streams that feed the garden,
Pleasures without end shall flow;
For the Lord, your faith rewarding,
All his bounty shall bestow;
Still in undisturb’d possession
Peace and righteousness shall reign;
Never shall you feel oppression,
Hear the voice of war again.


“Ye no more your suns descending,
Waning moons no more shall see;
But, your griefs for ever ending,
Find eternal noon in me;
God shall rise, and shining o’er you,
Change to day the g...

The sun may be clouded, yet ever the sun
Will sweep on its course till the cycle is run.
And when into chaos the systems are hurled,
Again shall the Builder reshape a new world.

Your path may be clouded, uncertain your goal;
Move on, for the orbit is fixed for your soul.
And though it may lead into darkness of night,
The torch of the Builder shall give it new light.

You were, and you will be:    know this while you are.
Your spirit has travelled both long and afar.
It came from the Source, to the Source it returns;
The spark that was lighted, eternally burns.

It slept in the jewel, it leaped in the wave,
It roamed in the forest, it rose in the grave,
It took on strange garbs for long aeons of years,
And now in the soul of yourself it appears.

To God and man be simply true:
Do as thou hast been wont to do:
Or, Of the old more in the new:
Mean all the same when said to you.

I love thee. Thou art calm and strong;
Firm in the right, mild to the wrong;
Thy heart, in every raging throng,
A chamber shut for prayer and song.

Defeat thou know'st not, canst not know;
Only thy aims so lofty go,
They need as long to root and grow
As any mountain swathed in snow.

Go on and prosper, holy friend.
I, weak and ignorant, would lend
A voice, thee, strong and wise, to send
Prospering onward, without end.

Father of all! in every age,
In every clime adored,
By saint, by savage, and by sage,
Jehovah, Jove, or Lord!

Thou great First Cause, least understood:
Who all my sense confined
To know but this, that Thou art good,
And that myself am blind;

Yet gave me, in this dark estate,
To see the good from ill;
And, binding nature fast in fate,
Left free the human will.[131]

What conscience dictates to be done,
Or warns me not to do,
This, teach me more than hell to shun,
That, more than heaven pursue.

What blessings thy free bounty gives,
Let me not cast away;
For God is paid when man receives;
T' enjoy is to obey.

Yet not to earth's contracted span
Thy goodness let me bound,
Or think Thee Lord alone...

But what avail inadequate words to reach
The innermost of Truth? Who shall essay,
Blinded and weak, to point and lead the way,
Or solve the mystery in familiar speech?
Yet, if it be that something not thy own,
Some shadow of the Thought to which our schemes,
Creeds, cult, and ritual are at best but dreams,
Is even to thy unworthiness made known,
Thou mayst not hide what yet thou shouldst not dare
To utter lightly, lest on lips of thine
The real seem false, the beauty undivine.
So, weighing duty in the scale of prayer,
Give what seems given thee. It may prove a seed
Of goodness dropped in fallow-grounds of need.

It is told, in Buddhi-theosophic schools,
        There are rules.
By observing which, when mundane labor irks
One can simulate quiescence
By a timely evanescence
From his Active Mortal Essence,
        (Or his Works.)

The particular procedure leaves research
        In the lurch,
But, apparently, this matter-moulded form
    Is a kind of outer plaster,
    Which a well-instructed Master
    Can remove without disaster
        When he's warm.

And to such as mourn an Indian Solar Clime
        At its prime
'Twere a thesis most immeasurably fit,
    So expansively elastic,
    And so plausibly fantastic,
    That one gets enthusiastic
        For a bit.

The Benedictine Echard
Sat by the wayside well,
Where Marsberg sees the bridal
Of the Sarre and the Moselle.

Fair with its sloping vineyards
And tawny chestnut bloom,
The happy vale Ausonius sunk
For holy Treves made room.

On the shrine Helena builded
To keep the Christ coat well,
On minster tower and kloster cross,
The westering sunshine fell.

There, where the rock-hewn circles
O’erlooked the Roman’s game,
The veil of sleep fell on him,
And his thought a dream became.

He felt the heart of silence
Throb with a soundless word,
And by the inward ear alone
A spirit’s voice he heard.

And the spoken word seemed written
On air and wave and sod,
And the bending walls of sapphire
Blazed with the thought ...

Passa per gli occhi.


Swift through the eyes unto the heart within
        All lovely forms that thrall our spirit stray;
        So smooth and broad and open is the way
        That thousands and not hundreds enter in
Of every age and sex: whence I begin,
        Burdened with griefs, but more with dull dismay,
        To fear; nor find mid all their bright array
        One that with full content my heart may win.
If mortal beauty be the food of love,
        It came not with the soul from heaven, and thus
        That love itself must be a mortal fire:
But if love reach to nobler hopes above,
        Thy love shall scorn me not nor dread desire
        That seeks a carnal prey assailing us.