Human Action.

The principle by which each thing
Toward strength and shape first tended,
The pulley whereon Zeus the ring
Of earth, that loosely used to swing,
With cautiousness suspended,
he is a clever man, I vow,
Who its real name can tell me now,
Unless to help him I consent
'Tis: ten and twelve are different!

Fire burns, 'tis chilly when it snows,
Man always is two-footed,
The sun across the heavens goes,
This, he who naught of logic knows
Finds to his reason suited.
Yet he who metaphysics learns,
Knows that naught freezes when it burns
Knows that what's wet is never dry,
And that what's bright attracts the eye.

Old Homer sings his noble lays,
The hero goes through dangers;
The brave man duty's call obeys,
And did so, even in the day...

Two are the roads that before thee lie open from life to conduct thee;
To the ideal one leads thee, the other to death.
See that while yet thou art free, on the first thou commencest thy journey,
Ere by the merciless fates on to the other thou'rt led!

"Do I believe," sayest thou, "what the masters of wisdom would teach me,
And what their followers' band boldly and readily swear?
Cannot I ever attain to true peace, excepting through knowledge,
Or is the system upheld only by fortune and law?
Must I distrust the gently-warning impulse, the precept
That thou, Nature, thyself hast in my bosom impressed,
Till the schools have affixed to the writ eternal their signet,
Till a mere formula's chain binds down the fugitive soul?
Answer me, then! for thou hast down into these deeps e'en descended,
Out of the mouldering grave thou didst uninjured return.
Is't to thee known what within the tomb of obscure works is hidden,
Whether, yon mummies amid, life's consolations can dwell?
Must I travel the darksome road? The thought makes me tremble...

Men now seek to explore each thing from within and without too!
How canst thou make thy escape, Truth, from their eager pursuit?
That they may catch thee, with nets and poles extended they seek thee
But with a spirit-like tread, glidest thou out of the throng.

Wouldst thou know thyself, observe the actions of others.
Wouldst thou other men know, look thou within thine own heart.

Two are the pathways by which mankind can to virtue mount upward;
If thou should find the one barred, open the other will lie.
'Tis by exertion the happy obtain her, the suffering by patience.
Blest is the man whose kind fate guides him along upon both!