Spirituality

1.
Art thou pale for weariness
Of climbing heaven and gazing on the earth,
Wandering companionless
Among the stars that have a different birth, -
And ever changing, like a joyless eye
That finds no object worth its constancy?

2.
Thou chosen sister of the Spirit,
That grazes on thee till in thee it pities...

        The faint stars wake and wonder,
        Fade and find heart anew;
        Above us and far under
        Sphereth the watchful blue.

        Silent she sits, outbending,
        A wild pathetic grace,
        A beauty strange, heart-rending,
        Upon her hair and face.

        O spirit cries that sever
        The cricket's level drone!
        O to give o'er endeavor
        And let love have its own!

        Within the mirrored bushes
        There wakes a little stir;
        The white-throat moves, and hushes
        Her nestlings under her.

        Beneath, the lustrous river,
        The watchful sky o'erhead.
        God, God, that Thou should'st ever
        Poison thy children's bread!

A gold fringe on the purpling hem
Of hills the river runs,
As down its long, green valley falls
The last of summer’s suns.
Along its tawny gravel-bed
Broad-flowing, swift, and still,
As if its meadow levels felt
The hurry of the hill,
Noiseless between its banks of green
From curve to curve it slips;
The drowsy maple-shadows rest
Like fingers on its lips.
A waif from Carroll’s wildest hills,
Unstoried and unknown;
The ursine legend of its name
Prowls on its banks alone.
Yet flowers as fair its slopes adorn
As ever Yarrow knew,
Or, under rainy Irish skies,
By Spenser’s Mulla grew;
And through the gaps of leaning trees
Its mountain cradle shows
The gold against the amethyst,
The green against the rose.

Touched by a l...

The subtle power in perfume found
Nor priest nor sibyl vainly learned;
On Grecian shrine or Aztec mound
No censer idly burned.

That power the old-time worships knew,
The Corybantes’ frenzied dance,
The Pythian priestess swooning through
The wonderland of trance.

And Nature holds, in wood and field,
Her thousand sunlit censers still;
To spells of flower and shrub we yield
Against or with our will.

I climbed a hill path strange and new
With slow feet, pausing at each turn;
A sudden waft of west wind blew
The breath of the sweet fern.

That fragrance from my vision swept
The alien landscape; in its stead,
Up fairer hills of youth I stepped,
As light of heart as tread.

I saw my boyhood’s lakelet shine
Once more...

GUIDO CAVALCANTI TO DANTE ALIGHIERI:


Returning from its daily quest, my Spirit
Changed thoughts and vile in thee doth weep to find:
It grieves me that thy mild and gentle mind
Those ample virtues which it did inherit
Has lost. Once thou didst loathe the multitude
Of blind and madding men - I then loved thee -
I loved thy lofty songs and that sweet mood
When thou wert faithful to thyself and me
I dare not now through thy degraded state
Own the delight thy strains inspire - in vain
I seek what once thou wert - we cannot meet
And we were wont. Again and yet again
Ponder my words: so the false Spirit shall fly
And leave to thee thy true integrity.

I rose up as my custom is
    On the eve of All-Souls' day,
And left my grave for an hour or so
To call on those I used to know
    Before I passed away.

I visited my former Love
    As she lay by her husband's side;
I asked her if life pleased her, now
She was rid of a poet wrung in brow,
    And crazed with the ills he eyed;

Who used to drag her here and there
    Wherever his fancies led,
And point out pale phantasmal things,
And talk of vain vague purposings
    That she discredited.

She was quite civil, and replied,
    "Old comrade, is that you?
Well, on the whole, I like my life. -
I know I swore I'd be no wife,
    But what was I to do?

"You see, of all men for my sex
    A poet is the worst;
Women ...

..."Una selva oscura." - Dante.


Awake or sleeping (for I know not which)
I was or was not mazed within a wood
Where every mother-bird brought up her brood
Safe in some leafy niche
Of oak or ash, of cypress or of beech,

Of silvery aspen trembling delicately,
Of plane or warmer-tinted sycamore,
Of elm that dies in secret from the core,
Of ivy weak and free,
Of pines, of all green lofty things that be.

Such birds they seemed as challenged each desire;
Like spots of azure heaven upon the wing,
Like downy emeralds that alight and sing,
Like actual coals on fire,
Like anything they seemed, and everything.

Such mirth they made, such warblings and such chat
With tongue of music in a well-tuned beak,
They seemed to speak more wis...

For every one
Beneath the sun,
Where Autumn walks with quiet eyes,
There is a word,
Just overheard
When hill to purple hill replies.

This afternoon,
As warm as June,
With the red apples on the bough,
I set my ear
To hark and hear
The wood-folk talking, you know how.

There comes a "Hush!"
And then a "Tush,"
As tree to scarlet tree responds,
"Babble away!
He'll not betray
The secrets of us vagabonds.

"Are we not all,
Both great and small,
Cousins and kindred in a joy
No school can teach,
No worldling reach,
Nor any wreck of chance destroy?"

And so we are,
However far
We journey ere the journey ends,
One brotherhood
With leaf and bud
And everything that wakes or wends.
<...

If there be prophets on whose spirits rest
Past things, revealed like future, they can tell
What Powers, presiding o'er the sacred well
Of Christian Faith, this savage Island blessed
With its first bounty. Wandering through the west,
Did holy Paul a while in Britain dwell,
And call the Fountain forth by miracle,
And with dread signs the nascent Stream invest?
Or He, whose bonds dropped off, whose prison doors
Flew open, by an Angel's voice unbarred?
Or some of humbler name, to these wild shores
Storm-driven; who, having seen the cup of woe
Pass from their Master, sojourned here to guard
The precious Current they had taught to flow?

I do not wonder that the Druids built
Their sacred altars in the sacred groves.
Fit place to worship God. The native guilt
Of our poor weak humanity behoves
That we should set aside no little part
Of the devotion of the yearning heart
To rest and peace, as typical of that
Sweet tranquil rest to which the good aspire.
Calm thoughts are as the purifying fire
That burns the useless dross from life's mixed gold,
And lights the torch of mind. While grasping at
The shadow for the substance, youth grows old,
And groves of palm spring up in every heart -
Temples to God, wherein we pray and sit apart.

I need not perhaps inform the reader, that I had before written a Canto on the subject of this poem; but I was dissatisfied with the metre, and felt the necessity of some connecting idea that might give it a degree of unity and coherence.

This difficulty I considered as almost inseparable from the subject; I therefore relinquished the design of making an extended poem on events, which, though highly interesting and poetical, were too unconnected with each other to unite properly in one regular whole. But on being kindly permitted to peruse the sheets of Mr Clarke's valuable work on the History of Navigation, I conceived (without supposing historically with him that all ideas of navigation were derived from the ark of Noah) that I might adopt the circumstance poetically, as capable of furnishing an unity of ...

Oh! think not my spirits are always as light,
    And as free from a pang as they seem to you now;
Nor expect that the heart-beaming smile of to-night
    Will return with to morrow to brighten my brow.
No!--life is a waste of wearisome hours,
    Which seldom the rose of enjoyment adorns;
And the heart that is soonest awake to the flowers,
    Is always the first to be touched by the thorns.
But send round the bowl, and be happy awhile--
    May we never meet worse, in our pilgrimage here,
Than the tear that enjoyment may gild with a smile,
    And the smile that compassion can turn to a tear.

The thread of our life would be dark, Heaven knows!
    If it were not with friendship and love intertwined:
And I care not how soon I may sink to repose,
    When the...

The sunburnt face in the willow shade
To the face in the water-mirror said,

"O deep mysterious face in the stream,
Art thou myself or am I thy dream?"

And the face deep down in the water's side
To the face in the upper air replied,

"I am thy dream, them poor worn face,
And this is thy heart's abiding place.

"Too much in the world, come back and be
Once more my dream-fellow with me,

"In the far-off untarnished years
Before thy furrows were washed with tears,

"Or ever thy serious creature eyes
Were aged with a mist of memories.

"Hast thou forgotten the long ago
In the garden where I used to flow,

"Among the hills, with the maple tree
And the roses blowing over me?--

"I who am now but a wraith of thi...

The prison-house in which I live
    Is falling to decay,
But God renews my spirit's strength,
    Within these walls of clay.

For me a dimness slowly creeps
    Around earth's fairest light,
But heaven grows clearer to my view,
    And fairer to my sight.

It may be earth's sweet harmonies
    Are duller to my ear,
But music from my Father's house
    Begins to float more near.

Then let the pillars of my home
    Crumble and fall away;
Lo, God's dear love within my soul
    Renews it day by day.

(Moon Poems for the Children/Fairy-tales for the Children)

    No man should stand before the moon
    To make sweet song thereon,
    With dandified importance,
    His sense of humor gone.

    Nay, let us don the motley cap,
    The jester's chastened mien,
    If we would woo that looking-glass
    And see what should be seen.

    O mirror on fair Heaven's wall,
    We find there what we bring.
    So, let us smile in honest part
    And deck our souls and sing.

    Yea, by the chastened jest alone
    Will ghosts and terrors pass,
    And fays, or suchlike friendly things,
    Throw kisses through the glass.

I

Where art thou, my beloved Son,
Where art thou, worse to me than dead?
Oh find me, prosperous or undone!
Or, if the grave be now thy bed,
Why am I ignorant of the same
That I may rest; and neither blame
Nor sorrow may attend thy name?

II

Seven years, alas! to have received
No tidings of an only child;
To have despaired, have hoped, believed,
And been for evermore beguiled;
Sometimes with thoughts of very bliss!
I catch at them, and then I miss;
Was ever darkness like to this?

III

He was among the prime in worth,
An object beauteous to behold;
Well born, well bred; I sent him forth
Ingenuous, innocent, and bold:
If things ensued that wanted grace,
As hath been said, they were not base;
And never...

    Why am I loth to leave this earthly scene?
        How I so found it full of pleasing charms?
    Some drops of joy with draughts of ill between:
        Some gleams of sunshine 'mid renewing storms:
    Is it departing pangs my soul alarms?
        Or Death's unlovely, dreary, dark abode?
    For guilt, for guilt, my terrors are in arms;
        I tremble to approach an angry God,
    And justly smart beneath his sin-avenging rod.

    Fain would I say, "Forgive my foul offence!"
        Fain promise never more to disobey;
    But, should my Author health again dispense,
        Again I might desert fair virtue's way:
    Again in folly's path might go astray;
        Again exalt the brute and sink the man;
    Then how should I for heavenly mercy pray,

    [To F., who complained of his vagueness and lack of dogmatic statement]

    Not, I suppose, since I deny
    Appearance is reality,
    And doubt the substance of the earth
    Does your remonstrance come to birth;
    Not that at once I both affirm
    'Tis not the skin that makes the worm
    And every tactile thing with mass
    Must find its symbol in the grass
    And with a cool conviction say
    Even a critic's more than clay
    And every dog outlives his day.
    This kind of vagueness suits your view,
    You would not carp at it; for you
    Did never stand with those who take
    Their pleasures in a world opaque.
    For you a tree would never be
    Lovely were it but a tree,
    And earthly splendours never splendid